The Individual Sovereigntist
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12/20/2007

The Epistemology of Atheism


I usually don’t spend my time responding to anonymous comments. I figure if somebody sincerely believes what they write, they can sign their name.

In this case, however, I want to respond because the discussion could be interesting. I don’t hold out much hope, from the hostility demonstrated, but who knows.

In response to my post about agnosticism, the commenter wrote:

Nice post, John Scott. Nice blog, also. You’re an absolute perfect example of why I find your juvenile, hypocritically selective, and intellectually dishonest position of agnosticism so ridiculous. Yeah, keep sitting up there on your imaginary moral highground, while dishonestly suspending what is absolutely impossible to suspend — a belief or lack of belief either way.

Ignore for the moment the name calling. This person has a point he wishes to make. It is that agnosticism is an impossible position to hold insofar as one will invariable believe that either god or gods exist, or he will believe that gods do not exist.

I must say, that’s a very interesting point. I think it speaks to the state of mind of atheists in general. Now, this could sound like a dig at atheists, but it isn’t: Could it be that atheists are uncomfortable with not knowing? The insecurity of ignorance, perhaps, causes emotional or mental anguish, and the response is to decide one way or the other?

Personally, and honestly, I don’t know whether gods exist. Or souls. Or any of that supernatural stuff. You look at the suffering in the world, the murder and rape and mayhem and children being beaten, maimed, abused, sold, mistreated, and you must think, “no way could god exist.

But there’s the other things. Driving off a cliff and walking away, unscathed, from a crumpled car. The kindness of humans (the ones who aren’t on the Internet ;) ). The perceived impossibility of the origin of life.

So honestly, I don’t know. I don’t even know if I want there to be a god or want there to be no god. After 37 years on this planet, and the disappointments that come with life - divorce, betrayals, guilt, friends dying, family dying, diseases, injustices - does any sane person want to continue existing?

I don’t know.

And the question I would ask is not, “How can you not believe one way or the other?” but instead “How can you believe?”

After living life for just a short time, don’t most of us know that what appears to be obvious today is obviously wrong tomorrow? How can you say, “Yes, I know that god doesn’t exist!” when we really don’t know much of anything?

Will we be alive tomorrow? I don’t know. Do I have a soul? I don’t know. Am I a good person? I intend to be, but honestly I do not know. Does my daughter love me as much as I love her? I don’t know.

We don’t know. If you’re uncomfortable saying that, then believe one way or the other. If you want to believe that god doesn’t exist, fine. If you want to believe that god does exist, fine.

But either way you decide, one should hope that you respect the right of others to choose their beliefs for themselves. When you attempt to legislate your atheism and impose it on others, then you’ve crossed the line. The same goes for Christians, Muslims, Hindus, Buddhists and any other belief system.

Atheist intolerance is no less evil than religious intolerance.

Intellectual Honesty and the Epistemology of Atheism

In order to address another comment by the same person, we have to address epistemology. The comment reads:

By the way, what’s your opinion on the current Raelian Revolution? Sure hope you’re consistent, and DISHONESTLY suspend your belief or lack of belief on that one, too! ‘Cause after all, you can’t DISPROVE it. We just don’t, and CAN’T know. Honestly, it would be downright refreshing to finally see an agnostic who doesn’t selectively apply logic to the countless list of UNPROVABLE extraordinary claims, while conveniently excluding themselves from the asinine accusations they so frequently bombard atheists with. I hope you’re not one of those blatantly hypocritical agnostics who single out atheists, and these crazy things we put on a pedestal called “deities”, while dismissing every other unprovable claim that comes down the pike. Shit, you are aren’t you? Well, there goes my Christmas wish.

What this person is saying is that agnostics are inconsistent. They say “I don’t know” when it comes to god, but when somebody brings up the Flying Spaghetti Monster, our agnosticism goes out the window.

If that were indeed the case, the agnostic would be demonstrating a spectacular hypocrisy.

I believe it was about a year ago, an atheist asked me how I could not know whether god exists, but I can say without doubt that the Flying Spaghetti Monster doesn’t exist.

My response was, that we don’t know whether the Flying Spaghetti Monster exists or not. Who the hell could say that the Flying Spaghetti Monster doesn’t exist? Unless you have in your possession knowledge of everything that exists, you cannot conclusively say that the Flying Spaghetti Monster does not exist.

Now that may sound like nonsense to some of you. But if you have a background in epistemology, you’ll know that I’m not being silly; I’m just defending the theory of knowledge from corruption.

Let’s define truth as “an attribute that attaches to a statement that is accurately representative of reality as it exists”.

Let’s define knowledge as cognizance of a truth.

With those definitions in mind, when somebody says that they know something, in the context of science or philosophy, they are expressing an idea as representative of fact. As such, intellectuals have an obligation to seek a scientific basis for that truth.

If you don’t want your opinion to be subject to scrutiny, then express it as an opinion. A mere belief. “I don’t believe that god exists” is wholly up to you.

“The truth is that gods do not exist”, is the kind of statement that deserves and will receive scrutiny and a healthy dose of criticism.

And atheists think it’s about atheism. It isn’t. It’s about standards of truth and intellectual honesty. If you say, “the truth is that Flying Spaghetti Monsters don’t exist”, you’ll get the same criticism. It’s not a defense of the Flying Spaghetti Monster. It’s a defense of a higher standard of truth.

If we allow unsubstantiated claims and beliefs and opinions to share the label “truth”, then we’ve abandoned all semblance of intellectual honesty and we might as well just start burning witches at the stake again.


Leftwing Madness Explained

7 Responses to “The Epistemology of Atheism”

  1. Jason Holstein Says:

    Thank you for the interesting and thought-provoking post. I just discovered your Internet Marketing blog today and decided to take a look at this site as well. I have often found myself siding with atheists when it comes to criticizing Christianity and other organized religions. However, as an agnostic with some supernatural interests and mystical tendencies, I often find myself at odds with the very same atheists. I agree with the idea of taking a rational and scientific look at the world, free from the bounds of religious dogma and other biases; however, I agree that an atheist who brings a “fundamentalist” or “evangelical” perspective to their beliefs is just as dangerous and narrow-minded as the religious fanatics. Reality is a beautiful, amazing, ever-shifting and changing and surprising thing. Why would we want to ruin that magic and mystery with an ill-founded certainty? Anyone who claims to know “the” truth is, as far as I am concerned, far from it.

  2. John Scott Says:

    Sounds like a very healthy philosophy to go through life with, Jason. Open minded, and appreciative of all the world has to offer. :)

  3. Samuel Says:

    Just don’t be so open minded that your brain falls out.

  4. Will Spencer Says:

    If God does exist, it is irrelevant to me. I can’t see, hear, touch, smell, or taste him. He has never shown any evidence of his existence and he has never affected my life in any way.

    If he wants some attention, he can ask for it — or even demand it. I can’t imagine worshiping a being who is so obviously uninterested in being worshiped.

    There does appear to be some human emotional need that can be at least partially fulfilled by the presence of an invisible friend. But really, wouldn’t it be better to identify that need and fill it through more honest means?

  5. John Scott Says:

    Will,

    There does appear to be some human emotional need that can be at least partially fulfilled by the presence of an invisible friend. But really, wouldn’t it be better to identify that need and fill it through more honest means?

    When people die, religion can assure one that the loved one isn’t really dead. He or she is just in hell. (Just kidding.)

    But seriously, when we think how meaningless life is, if there is no afterlife, then I can understand how comforting the idea of heaven is. Also when we are subject to injustices that we cannot rectify, the idea of an avenging god does come in handy.

  6. dave walker Says:

    As a child I was sent with various sisters to attend Sunday school which I hated. The oppressive paraphenalia of men in frocks sermonising solemnly on matters seemingly divorced from everyday reality and the singing of dreary songs of obsequious praise made a deep impression on me. I theorized that if God existed he may well have been similarly repelled by the worldwide weekend
    display of grovelling servitude and probably didn’t bother listening to any of that stuff, preferring instead to tune his celestial antennae to the radio pop broadcasts, because if He does indeed exist the chances are that He is a being of taste and discernment and would rather hear a good pop record than any number of boring hymns telling Him what a great guy He is.
    I also theorized that as well as hating hymns and prayers He would also have a sense of humour so powerful that even one of his less funny jokes would be so amusing that the hearer would die laughing. I sometimes wonder why we don’t get much insight into this side of God’s nature in the Bible. There is of course the story of Isaac, where God commands Abraham to stab his son to death as a sacrifice, before revealing the whole thing was a joke, but really when you analyse it, that’s not a very funny joke and even seems a bit on
    the sick side.
    Come to think of it, I’ve never actually read the Bible cover to cover- there might be some funny stuff in there that we just don’t know about or has been misinterpreted by scholars because of the difficulties in understanding the context in which it was written. Perhaps even, the whole book is one big joke on us and far from having a liking for a certain species of intelligent ape, God actually prefers insects. They are simple creatures, don’t compose crap devotional tunes and probably won’t have a problem with His seeming humourlessness. He’s certainly created a lot more of them than He has of us lot.
    Sunday school attendance lapsed as soon as I was old enough to be allowed some choice in the matter but I do feel some reluctance to entirely deny Gods existence, purely resulting from this limited childhood indoctrination. The paraphenalia makes a certain impression on one also. The churches, rennaisance art, gaudy Poping gear with the frocks and important looking pointy hats surely can’t all be for nothing can they?

  7. John Scott Says:

    You should be a writer. Very engaging style of writing there. 8)

    I must admit, I was never a fan of church either. But I suppose most people go for the social interaction, not so much for religious reasons. Who knows…

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